Located in Arroyo Hondo, New Mexico (USA) Mindful Frontiers welcomes a mindful future, one child, one family, one adult, one educator, one present moment at a time. Reaching out to the global community to offer mindful meditation guidance, courses and support.
Walking for fitness naturally helps you manage blood pressure and weight. It also helps reduce stress and releases feel-good endorphins. In other words, walking is a major mood-booster.
“Without physical exercise, I can get pretty grumpy,” says Anne-Marie Emanuelli. She’s the founder of Mindful Frontiers, a center for mindfulness and meditation in El Prado, New Mexico. Emanuelli attributes her calm, reflective mind to her habit of regular walks, jogs and bike rides.
“When I exercise outdoors, it is an active reflection time to work out personal and work-related issues as well as tuning in to my body and mind,” says Emanuelli. She has worked out many issues with friends and colleagues during long walks in the countryside. “Usually, by the time I get back home, issues have been worked out and I feel much better.”
If you’re not used to walking regularly, try starting small with the Mayo Clinic’s 12-week walking schedule. It starts out at 15 minutes per session the first week. It helps you build up to 40 minutes of walking by week 12.
Excerpt from Embrace These 5 Mental Wellness Habits to Start the New Year Off Right The Hartford Extra Mile (December 15, 2020)
People are often attracted to meditation because of a need for emotional, spiritual or physical healing.
Once a person starts meditating, they generally realize the benefits extend far beyond a healing practice. It becomes a state of being and a lifestyle choice.
I was attracted to meditation a couple decades ago at a time when a physical ailment affected my ability to live life with ease. Not ready to accept surgery, a doctor suggested reading Dr. Christiane Northrup’s groundbreaking book Women’s Bodies, Women’s Wisdom. Through her book, I was introduced to Caroline Myss, a medical intuitive, who wrote about alternative ways to heal.
Meditation was a practice recommended by these authors and it became my path to personal wellbeing. Eventually, surgery became necessary and I was able to make this choice with equanimity, inner strength and the ability to stay grounded in the only moment of existence: the present.
Fast-forward many years to the chapter in which I was a classroom teacher. Our school had experienced three student suicides in the span of about a year; two were just before the start of school.
Needless to say, it was a very shaky start that year. Meditation came back to mind as a way to deal with grief and it seemed my students might need this calming practice as well.
For a number of years after this experience, mindful meditation became a cornerstone of my teaching practice. Students of many ages and backgrounds have shared mindful meditation together and have expressed the benefits they felt from a moment of calm body and peaceful mind.
Whether it is to get through a difficult illness, grief of losing a loved one, or simply to carve out a daily moment of non-doing, everyone can benefit from meditation.
The benefits are plentiful and scientifically proven. A few of these include the ability to stay calm during emotional experiences, to be less reactive to behaviors, to listen more carefully to conversations, and to have compassion and empathy for self and others.
There’s also the spiritual benefit of sangha that comes from practicing meditation with others, whether in a monastery or a virtual community of meditators. There’s no better time than right now to explore mindful meditation.
During Covid-related social distancing and isolation, teachers from different meditation lineages are sharing guidance freely and generously.
Even the Dalai Lama offers Buddhist teachings and spiritual ceremonies online. These practices guide us in navigating difficult experiences with calm introspection and balanced outward equanimity.
Mindful Frontiers welcomes a peaceful future by teaching families how to meditate, encouraging them to bring this practice into their daily routine.
I have been exploring meditation for two decades and incorporated mindfulness practice into my classrooms at Taos Academy about five years ago. This decision came after three student suicides took the school by surprise and propelled me into a personal exploration for healing grief and anxiety.
Rediscovering meditation was my path to wholeness and I found that students also benefited from present-moment awareness.
Everyone encounters stress and we are living through a challenging time right now. Some stress is necessary, but when it causes anxiety or fear, it may not be healthy. Mindfulness meditation calms the mind and settles the body.
Jon Kabat Zinn, the “father” of mindfulness-based stress reduction (MBSR), defines mindfulness as “awareness that arises through paying attention, on purpose, in the present moment, non-judgmentally.” Mindfulness meditation is what Kabat Zinn introduced to medical centers over 40 years ago.
The human mind is very active and when we are still, thoughts inevitably stream into our awareness. We follow our thoughts into imagining, inventing and creating beautiful objects, ideas and stories. That incredible thinking can also be stressful because some of these thoughts are filled with worry, anxiety and ruminating; stories of what has already happened or has yet to occur.
Paying attention to the present moment in a particular way is a helpful tool to relax; it benefits the brain, body, relationships and is something anyone can do – anytime, anywhere.
There are many types of meditation. Being aware of the present moment by focusing on an attention anchor – sounds, sensations or, most commonly, the breath – is the fundamental principle of meditation.
People around the world have been meditating for generations and it is called a practice because it takes time and repetition to master. Being aware of the present moment and doing it over and over trains the mind and body to relax into stillness.
Meditation quiets the mind and settles the nervous system. The Autonomic Nervous System (ANS) is a bodily system that determines how we respond to emotional experiences. It is made up of the sympathetic (SNS) and parasympathetic (PNS) nervous systems.
Although, as the name suggests, the ANS is automatic, we can stimulate the PNS response through meditation. By quieting the mind’s reactivity and calming down our attachment to emotional thoughts, we settle the “fight or flight” reactions of the SNS, thereby stimulating the PNS, which helps our body and mind come back to homeostasis.
There are many meditation practices that can help settle the nervous system, including sense awareness, body scanning and breath practice. The breath has four parts: in-breath, pause-in, out-breath, pause-out. Each part is a space of present-moment stillness, especially the pauses.
“Even just carrying the attention around one cycle of breath without losing focus may begin to give rise to that sense of stillness and help students to appreciate the pleasure inherent in meditation,” says Taos Zen teacher Sean Murphy (“How to Be a Breath Nerd”).
Here’s a breathing practice to try. Find a quiet place to sit such as under a tree, next to a stream or in your favorite space at home. Settle into a comfortable posture such as seated with your back straight and relaxed. You may close your eyes or gaze gently forward with slightly closed eyelids.
Begin by feeling the weight of your body and the sensation of contact with the ground. Notice your hands, legs, shoulders, neck and head. Take your time with this settling. Grounding awareness helps the mind and nervous system feel safe.
After taking a few deep breaths begin to focus on the natural flow of the breath, and mindfully, try to identify the four parts of your breath. If your mind gets distracted, it’s normal. When this happens, just bring your attention back to the breath and continue noticing the four parts, especially the pauses.
Try this for five minutes at first and each day add a minute until you reach 10 minutes. This will be your daily mindful meditation practice: 10 minutes of noticing your breath. When you feel comfortable with this practice, you can try others.
Thoughts are a product of the way the mind interacts with our environment to create a story.
Stressful thoughts originate in the amygdala, part of the limbic system. Thoughts are also called “stories” in the Buddhist teaching of the Five Skandhas (Five Conditions) that explains how our brain relates to the chain reaction of a stimulus.
The chains contain sense perception; reaction; interpretation and story. The story is when the mind creates meaning around a stimulus and an experience. A thought is the simplest level of conceptualization.
We can most definitely control our thoughts by using mindful meditation skills based on present moment awareness.
Firstly, I do not use the word “control” in my teaching and practice. I prefer using the concept of “allowing”, “acknowledging,” “investigating.”
Certainly, a thought gone wild (the “story”) may end up causing hurt, pain, misunderstanding, even violence. However, a thought by itself doesn’t need to be controlled; rather, we can be gentle and allow thought to come and go with equanimity.
Basically, when a person meditates using open awareness, which is a type of meditation practice wherein all thoughts and awarenesses are welcome and acknowledged, they are allowing whatever comes to mind at that moment.
During an open awareness practice, thoughts come and go and we choose whether to allow them to pervade our consciousness or we can do a variety of things to acknowledge them and let them go.
For example, “noting” or “labelling” is a powerful way to acknowledge our thoughts and let them go.
When a thought comes to mind, we recognize it, accept it, investigate where we feel it in the body and maybe even what is about.
Then, we label it as “past”, “future”, “pleasant”, “unpleasant”, and we send it on its way into a file in our mind with that label.
With practice, this kind of mindful meditation will allow us to be focused on the present moment, and not controlled by thoughts. We won’t ruminate about them, or let them take over our consciousness.
Amongst meditation experts, the understanding of ‘why we think about the past so much’ is that the past is an experience of our life to which we attach meaning because we lived the details of the event personally.
Our ego also clings strongly to the past because it is where a sense of our identity lies.
The reason past thoughts are problematic is that we mix them up with actual reality, thereby creating a faulty story of suffering.
The present moment is the only time period in which we actually live – the direct or actual reality that unfolds in the here and now.
In the Buddhist teaching of the Five Skandhas (Five Conditions) we interact with our environment to “create what we ordinarily perceive as conventional human reality as opposed to actual reality.” (from ‘The Five Conditions’, an article by Sensei Sean Murphy).
Through meditation and mindfulness, the Five Conditions help us understand our perceptions, past conditioning, and personal history that causes suffering.
It is presented as a chain that begins with Sensation/Perception (first encounter with a thought), followed by Feeling (like or dislike), proceeds with Reaction (emotions related to the thought) and then with Interpretation (where the thought enters consciousness) and if left unchecked will end up in the Story (the place where meaning is created around the thought; usually faulty and irrational) that causes suffering.
When a person meditates using open awareness, a type of meditation practice during which all thoughts and awareness are allowed and acknowledged, they are accepting whatever comes to mind at that moment.
During an open awareness practice, thoughts come and go with equanimity (non-judgement or attachment).
With practice, this kind of mindful meditation allows us to be focused on the present moment, and not get distracted by past thoughts.
We don’t ruminate about them, or let them take over our consciousness with stories of pain and suffering.
That would be called “gasping”, “clinging”, and “aversion” which is explained in the second of the four Noble Truths of Buddhism.
By accepting thoughts with equanimity and allowing them to dissipate, we understand that there is a way out of suffering (The Third Noble Truth).
Through meditation, mindfulness, non-attachment, and self-compassion (The Fourth Noble Truth), we can reach enlightenment, which is basically just a calm state of present-moment awareness that all is well, here and now.
The more a person practices mindful meditation skills, the better and more proficient the person will become in not allowing their mind to ruminate about the past.
As explained in ‘Altered Traits’ by Daniel Goleman and Richard Davidson, when a group of highly experienced meditators were studied, “Other signs of the yogis’ expertise include stopping and starting meditative states in seconds, and effortlessness in meditation (particularly among the most seasoned).”
This suggests that a proficient meditator may be able to come in and out of present-moment awareness and relaxation, thereby not getting caught up in ruminating the past.
This post is part of a longer article published October 9, 2020 in Human Window on “How to Stop Thinking About the Past”. View entire article at Human Window