Tag: Meditation practice

Encouraging meditation for students

Meditation and Memory: Ancient Wisdom Meets Modern Neuroscience

Among the well-known benefits of meditation, which include physical relaxation, attention enhancement and better sleep, the mind-body intervention of meditation has been found to contribute positively to the neuroplasticity of the human brain. 

Neuroplasticity is the brain’s ability to form structural and functional neural connections throughout life. At a young age, our brains grow exponentially, and during adolescence, this means organizing thoughts and memories to create a healthy understanding of our life experiences. Neural adaptation allows the brain to learn new skills, recover from injury, and adapt to changing environments. Many studies have shown that meditation helps our brain’s memory capacity and cognitive function. So it seems we can teach an old dog new tricks and meditation is one way to go about it.

Practicing meditation trains your brain to focus, and when we add the power of mindfulness — paying attention, on purpose, to one thing in the present moment — it helps us redirect our minds when we get distracted. An article by Dr. Scott Loeb published in Lone Star Neurology explored meditation and memory, stating: “By repeatedly focusing attention and cultivating meditation, it strengthens specific neural pathways. Mental exercise through meditation builds stronger connections between cells.” 

Meditation practitioners learn to work with how they perceive the world, ourselves, and others. This can positively affect our lives, behaviors, and relationships.

In the book “Altered Traits,” psychologists Daniel Goleman and Richard Davidson discuss research they performed on masters of meditation vs. novice meditators. Using MRI data and gray matter voxels, they examined the brain of Tibetan yogi Yongey Mingyur Rinpoche, who began meditating at nine years old and comes from a lineage of Tibetan Buddhism teachers and masters. Rinpoche’s brain looked about eight years younger than what would be considered normal for a 40-year-old. 

Additionally, the ability of master meditators to keep their minds focused for long periods indicates that meditation develops areas of the brain engaged in structural growth. Meditation can stimulate changes in the brain that encourage development in the hippocampus, a region vital for memory. As we age, using meditation to stimulate brain areas that enhance attention and memory may be another reason to bring these practices into our lives. 

In Buddhism, meditation practitioners learn to work with how we perceive the world, ourselves, and others. This can positively affect our lives, behaviors, and relationships. Although the Tibetan master Rinpoche didn’t need proof of the benefits of his lifelong practice, it was interesting that science corroborated what he already knew from Buddhist philosophy. He has since written extensively about his experience collaborating with brain scientists in the book The Joy of Living. 

Meditation also helps maintain attention and working memory during stressful times. Indeed, this is one of the most common impetuses for bringing meditation into a family’s routine. One study on human resources personnel, as explained on neurosciencenews.com, “showed that those who underwent MBSR training were able to maintain their attention and working memory capacity, even during periods of high stress, compared to a control group that did not receive the training.”

What about the most problematic aspect of memory loss, dementia? A study published in the National Library of Medicine in which “the effects of Kirtan Kriya meditation and music listening on cognitive outcomes in adults experiencing subjective cognitive decline, a strong predictor of Alzheimer’s disease,” suggested that the practice of meditation “can significantly enhance both subjective memory function and objective cognitive performance in adults with subjective cognitive decline, and may offer promise for improving outcomes in this population.” 

Another study done in Boston and published in Virginian Rehabilitation & Wellness found that meditation strengthened the cerebral cortex, an area of the brain that handles mental functions such as learning, concentration and memory: “Regular meditation increases blood flow to the brain, which leads to a more robust network of blood vessels in the cerebral cortex, which reinforces our ability for memory capacity.”

The potential for using meditation to enhance the brain’s neuroplasticity is exciting. Harvard researchers reviewed more than a dozen recent studies examining the effects of either mindfulness or cognitive training on older adults with MCI (mild cognitive impairment). “For people with MCI, practicing mindfulness over several weeks to months seemed to sharpen attention, memory, and other mental skills, and ease anxiety and depression. Similarly, cognitive training was associated with better memory, executive function, and mood.” Indeed, it is exciting to scientifically notice fundamental changes in key brain areas that traditionally change and weaken over our lifespan. 


Regardless of how it’s been proven, incorporating meditation into a family’s daily routine seems like a win-win option for members of all ages, and practicing meditators will confirm these benefits in their own lives. Many options exist if you want to incorporate meditation into your daily routine or your family’s daily routine. Pre-recorded practices can easily be found online, and Mindful Frontiers offers a wide range of guided meditations on Insight Timer and YouTube. A personalized workshop can also be arranged if one-on-one guidance works better for you.

Anne-Marie Emanuelli is the founder and Creative Director at Mindful Frontiers LLC, a Benefit Corporation (BCorp) based in Taos, New Mexico, whose mission is to welcome a mindful future, one present moment at a time, and is dedicated to promoting community wellness through mindfulness and meditation. We offer individuals, families and organizations a variety of practices designed to support and nurture positive social-emotional growth. Anne-Marie, lifelong Taoseña, is a certified meditation leader and labyrinth facilitator. Mindful Frontiers can be found on social media and the Insight Timer app. The website is ⁠MindfulFrontiers.net⁠.

Initially published in The Taos News, May 8, 2025

Inviting the Power of the Heart Through Meditation: 

Building resilience and meaningful relationships with others and ourselves.

“Your heart was made for love: for connection, belonging, and meaningful relationship with other people, beings, and the earth.”

Oren Jay Sofer Your Heart Was Made For This

In the recently published book entitled Your Heart Was Made For This, Oren Jay Sofer expounds on the power of the heart to meet a world in crisis. An important premise in his book is that “whatever the mind frequently thinks upon and ponders, that will become its inclination.” Where we place our mind’s attention is where our personal character and habits of thought will gravitate, much like a rut in the road that grabs us. This is part of the concept of “neuroplasticity” which basically means that our brains are malleable (adults as well as youth) and we can change how we think and act throughout our lives with intention, purpose, and practice. Sofer further explains that “If we do not shape the heart, the world will do it for us, and the world does not have our highest welfare in mind.”

One of my favorite meditation practices is Tonglen. The word tonglen comes from the Tibetan language and translates as giving and taking. Tong means giving or sending, and len means receiving or taking. Tonglen is similar to Loving Kindness (Mettà) in that we are using the transformative power of the heart to channel compassion. We acknowledge the suffering of the world and its beings and then visualize the suffering being transformed in the heart into compassion and then release it outward with intention, on an out-breath, for the betterment of the world.

Heart-based meditation practices such as tonglen and mettà are healthy ways to channel compassion into the world and our own lives. Focussing on the breath going in and out of the heart center is where we start this transforming process. One of the most powerful daily mindfulness practices is to watch where we place our mental attention as we go about our day. Taking a break from scrolling on an electronic device to sit in meditation is a valuable activity that shifts our focus from the external world to our internal environment and helps us notice what our mind is doing. Noticing what we are thinking or ruminating about, and then redirecting our focus back to the body and the breath is a liberating way to change the way our brains control and create ruts of behavior. It is worthwhile to take time to contemplate conscious attention throughout the day as we go about our lives as well as when sitting in meditation. This kind of attention is called heart-mind awareness. Setting aside five to 10 minutes a day to do a heart-mind meditation practice is a healthy way to nourish wise attention and encourage a shift in our mind’s behavior.

This month I invite you to do a short tonglen practice that can be offered for those who are ill, dying, or passed on, or people we know (or don’t know) who are in pain of any kind.  This can also be an on-the-fly practice in which we send compassion to people we encounter throughout the day, offering heartfelt intentions of wellness and ease. 

Tonglen practice for families and groups.

Note: Young children can be invited to draw during this practice and use their creativity to channel compassion.

  1. Sitting in stillness with eyes closed. Begin by breathing in and out, noticing where the breath is the clearest in the body, and then bring your attention to the heart. Welcome feelings of kindness – this could be a golden light, an image of the Buddha or personal deity, or just an overall feeling of warmth. You may also choose to place your hands on your heart.
  2. Visualization of a person’s suffering using the breath and sensations. Breathing in and out welcomes an awareness of your or someone else’s suffering. Name the suffering (sadness, grief, pain). See the situation in your heart-mind just as it is.
  3. Receiving and taking in suffering. Focus on the situation by seeing an image of the suffering. Use the in-breath to receive the image and with the out-breath, transform it into something more positive. You may try using smoke that changes into white light. You can also see the person as being in pain and then visualize their face turning into a smile. As you do this, recite several times: May this pain and suffering be released.
  4. Expanding compassion outward by extending it to all who are suffering. Using the same in-and-out breath process described above, visualize and welcome an awareness of a world that is suffering. On each out-breath offer the mantra to the world: May this pain and suffering be released. 

Conclusion of the practice. Sit in silence for several more breaths, enjoying the feeling of release and transformation. Conclude with a final recitation of the mantra: May all beings be well and live with ease. When ready, open your eyes slowly, shifting your attention to your body and then to the space you’re in by noticing some objects around you.

Originally published, December 13, 2023 in The Taos News

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Anne-Marie Emanuelli is the founder and Creative Director at Mindful Frontiers LLC, a Benefit Corporation committed to Community Wellness through the practice of meditation. With over two decades of meditation experience, Anne-Marie leads meditation workshops and provides coaching for children, families, individuals, groups, and classrooms. She is a certified meditation leader as well as a certified labyrinth facilitator. A full audio version of featured practices can be heard on the Welcoming a Mindful Future podcast. Our website can be accessed at MindfulFrontiers.net.

Grounding the Body and Calming our Emotions through Meditation

Using the five senses to settle and relax.

How do you deal with stress and anxiety in your life? Do you listen to music, do art, exercise, something else? All of those activities help distract our mind at the moment for sure. They also require that you stop what you’re doing and devote some quality time to the activity and, in my opinion and experience, they only work while you’re actually doing it. Meditation is a practice that you can do anywhere, anytime, and doesn’t require that you interrupt what you’re doing, change your clothes, and either go outside or take a break from your work and has long-term benefits. In as little as 10 minutes a day, meditation can soothe the effect of anxiety on the body and brain over time and provide a go-to for times of stress. 

“Anxiety is something most of us have experienced at least once in our life. Public speaking, performance reviews, and new job responsibilities are just some of the work-related situations that can cause even the calmest person to feel a little stressed”. (University of Rochester Medical Center).

  The effects of continued stress and anxiety, if not managed, can be quite unsettling. At Harvard Medical School, radiology instructor Gaëlle Desbordes is part of a community of researchers that in recent decades has been studying how meditation works. Desbordes and her colleagues have found that “there are a handful of key areas — including depression, chronic pain, and anxiety — in which well-designed, well-run studies have shown benefits for patients engaging in a mindfulness meditation program, with effects similar to other existing treatments.”

As a mindfulness and meditation instructor, I lead students and individuals in guided meditation practices that help build resilience into everyday lives. Meditation is a centuries-old practice that has been proven to soothe stress and anxiety by bringing our moment-to-moment attention to what is actually happening in the present moment, and in doing so, we move reactions from the limbic part of the brain to the frontal cortex where logic and reason can take place. 

Ruminating is something that keeps us stuck in our anxiety and stressful thoughts as a spiral that keeps going around and around without end, much like recycling thoughts. The frontal and outer parts of the brain are where we can stop the spiraling of rumination by engaging our five senses: sight, touch, hearing, taste, and smell.

The following five-step exercise can be very helpful during periods of anxiety or stress by helping to ground us when our mind is recycling various uncomfortable thoughts. Before starting this exercise, we pay attention to our breathing for a few minutes. Slow, deep, long breaths can prepare us for a structured meditation practice. Once you are comfortable following your breath, go through the steps that ground the mind and body by moving attention away from the rumination into a space where your entire body can be calmed.

5, 4, 3, 2, 1 Practice for Individuals and Families

5: Acknowledge FIVE things you SEE around you. It could be a pen, a spot on the ceiling, or anything in your surroundings. Breathe deeply as you acknowledge these things, really noticing the details.

4: Acknowledge FOUR things you can TOUCH around you. It could be your hair, a pillow, or the ground under your feet. Breathe into these feelings and notice the texture.

3: Acknowledge THREE things you HEAR. This could be any external sound. If you can hear your belly rumbling that also counts! See if you can move that attention to sounds outside the room you are in. Breathe as you are noticing the sounds and maybe even pay attention to the silence between them.

2: Acknowledge TWO things you can SMELL. Maybe you are in your office and smell a pencil, or maybe you are in your bedroom and smell perfume. If you need to take a brief walk to find a scent you could smell soap in your bathroom, or nature outside. The sense of smell can be rather subtle so allow yourself time to fully appreciate the scents.

1: Acknowledge ONE thing you can TASTE. What does the inside of your mouth taste like—gum, coffee, or the sandwich from lunch? If you don’t taste anything, that’s okay, too. Just identify what you taste and breathe with it, naming it as well.

When your practice has come to a close, sit with the breath a while longer, noticing how you feel. Next time you find yourself with anxiety or fear, do this practice as soon as you notice yourself starting to ruminate and invite grounding and relaxation into your body and mind.

An audio version of this meditation practice can be found on our podcast, Welcoming a Mindful Future. The podcast is available on most podcast platforms, including Spotify, Google, and Apple.

Originally published in The Taos News, on September 14, 2023

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Loving-Kindness is a Meditation Practice with Big Benefits:

Sending Kind Thoughts

Children are born with an innate capacity to give and receive affection and compassion. We’ve noticed how young children absorb the smiles of others and instinctively reciprocate their own heart-melting energy. We’ve watched a young child shed tears seeing another being in distress and noticed how they are able to join in the laughter of others. Observe them as they hug their furry pets and speak sweetly to un-furry pets such as a butterfly or a lizard. Children are born with a real sense of how to love and be loved. As they grow older, this spontaneity wanes as life affects their lived experiences. They find out that others are not always kind and loving, that people can display hurtful behaviors and life may become more challenging to navigate.  

Indeed, the world is sometimes a hard place and meditation can help assuage the feelings that come from suffering (dukkha in the Pali language of Buddhism). This is actually the first of the Four Noble Truths: that there is suffering in the world. The Second Noble Truth, that there is a cause of suffering, allows us to understand that it is not our fault. The Third Noble Truth teaches us that there is an end to suffering and then the Fourth Noble Truth sends us on the path of how to handle the effects of suffering by training our emotional intelligence.

Emotional intelligence helps us to stay present with life experiences. Intelligence is knowing that this, too, shall pass and that there is a positive way to deal with suffering. By encouraging present-moment awareness we learn to accept the changing nature of our experiences, the behaviors of others, and our own inner landscape. We learn to see things as they are without the duality of “good” or “bad,” and learn to check in with ourselves to build our internal resources.

This may be the biggest benefit of family meditation: to pause, check in, and genuinely wish ourselves and others well. When the family learns to nurture inner peace, we can generate positivity and heartfulness. By practicing mindful meditation, families can model how to keep positivity and generosity flowing, even when life’s experiences are confusing and painful. Loving-kindness, also known as Metta, is a meditation in which we send kind thoughts to ourselves and others. It is a generous practice that anyone can do, no matter the age and level of emotional intelligence.

A Metta Meditation for Sending Loving Kindness

  • Before you start this mediation, set a timer (10-20 minutes for example) and decide who will be the leader. Then choose a few phrases that invoke kindness and compassion. Write them down if it helps everyone to remember. Here are some examples:
    • “May I/you/we be at peace.”
    • “May /you/we be healthy.”
    • “May I/you/we feel free.”
    • “May joy fill my/your/our life.”
  • As is customary for meditation, find a comfortable place where the entire family can be together and attention is the most focused. 
  • Start by taking three deep breaths together, inhaling through the nose, and exhaling through the mouth while tuning in to how the body feels and responds to relaxing breaths.
  • Continuing our rhythmic breathing, we will offer loving-kindness intentions to people in our life, called beneficiaries, (yourself, your family, your neighbors, your community, your country, and people who need kindness across the world). 
  • Offering Metta starts with ourselves individually and then, in turn, moves on to others one at a time, ending with a community or group.
  • With the beneficiary clearly in your mind, repeat the loving-kindness phrases several times, moving from one beneficiary to the next every few minutes. The leader can speak the phrases out loud or encourage everyone to say them silently to themselves as the intended beneficiary is visualized. 
  • When the timer goes off or the meditation is completed, sit quietly for a few moments, smiling and sensing how it feels to have shared loving-kindness with ourselves and the world. 
  • If time permits, journaling can be encouraged. The very young can draw how they feel or who they sent Metta and illustrate how it made that person/those people feel.

Originally published in The Taos News, August 10, 2023

Meditating with Mother Nature: Impermanence and Interconnectedness.

Meditating in nature is a satisfying activity that anyone can do, no matter their age or mobility. Many people enjoy sitting under a tree or by a stream, lying on their back in a meadow or just sitting on the porch on a hot summer day. Communing with nature can be a rewarding experience, especially if we can feel gratitude and pay close attention to what is around us, appreciating the incredible colors, shapes, and designs. In the book, Awake in the Wild, author Mark Coleman writes, “Nature has the power to transform and awaken us. For centuries, monks, mystics, and other individuals have lived, meditated, and sought refuge in the forests, deserts, and mountains.” 

We can learn a lot from Mother Nature regarding impermanence and gratitude during the summer when there is an abundance of colorful life around us. All of this beauty is freely offered with nothing asked in return for all that is produced. Gaia’s beauty reminds us that there is beauty for beauty’s sake as well as a deep interconnectedness or interbeing, a term coined by Thich Nhat Hanh.

Thich Nhat Hanh, (called Thay, or teacher, by his followers), was a firm believer in meditating with nature. “When we look into our own bodily formation, we see Mother Earth inside us, and so the whole universe is inside us, too. Once we have this insight of interbeing, it is possible to have real communication, real communion with the Earth;” from Love Letters to the Earth. The idea of interbeing is very important to Thay and his Plum Village followers. Interbeing is the belief that we are part of Nature, its beings, and all that lives on our planet. We breathe together, hold space together and depend on each other for survival. There is no self separate from our environment and we all need the same elements to survive. What happens to you affects me and what happens to our environment affects all of us.

As I recently read in a Lion’s Roar article by Valerie Brown entitled The True Nature of a Flower, “Interconnectedness can be seen in a garden. A flower does not grow in isolation. It’s permeated by non-flower elements such as sunlight, soil, water, and air. It cannot exist without these non-flower elements. When you really look at a flower, you begin to see this interconnectedness of the roots stabilizing the soil, the nectar providing food for butterflies and insects, and seed heads offering nourishment for birds”. With awareness of interconnectedness, we understand the kinship connecting plant to flower, flower to non-flower elements, and also to everything else, including humans. We cannot exist without sunlight, water, air, and the nutrients plants provide. Using meditation, we can deepen our awareness of the connection (interbeing) we have with our environment and Mother Earth whose abundance and wisdom are immense.

The following practice is intended for families (or a group of people) to practice together in a natural setting. This meditation takes place in a quiet outdoor place – the backyard, a city park, next to a stream, or in a forest. It is appropriate for all ages.

Meditating with Mother Nature

  • Once you’ve found your spot in nature, gather everyone around and find a place to sit. If you have brought chairs, cushions or blankets, they can make sitting on the ground more comfortable. Barefooted would also be nice.
  • As you take your seat, notice what is going on in the body or mind. We can always be aware of something, whether it is thoughts or sensations. This is Mindful Awareness.
  • Close your eyes and bring attention to the body. Bring awareness to your posture and what parts of the body are in contact with the earth. Sit with as much ease as possible so that relaxation can be present.
  • Breathe normally and feel the entire movement of your breathing as it moves through the body. As you breathe, feel the air coming in and going out and imagine that you are breathing with all life forms around you. Plants breathe, animals breathe, insects breathe, etc…
  • Do this for a few minutes together, allowing everyone to enjoy their own breathing sensations as well as the appreciation that there’s a community breathing together.
  • Now, bring your awareness to the natural environment around you. What do you hear? What do you feel? Are there sensations in relation to the areas that are in touch with the earth? Tickling of grass, Crumbling of earth, Solidity of rocks …?
  • Open your eyes and look around you. What do you see? Trees swaying in the wind. A bird on a branch, an ant on the ground; pay attention carefully and with a curious heart. 
  • Allow everyone time to silently engage with their surroundings so that there is an awareness of the relationship we have with all kinds of life forms – the plants, the insects, the trees, the birds, and even the hidden animals. Acknowledge that we are all part of this living, breathing ecosystem. Even if the family or group can only sense this for a short time, it is worthwhile, and with practice, the time can be extended. (A valuable goal is to sit in nature for at least 30 minutes.

An audio version of this featured meditation is available on the Welcoming a Mindful Future podcast via Spotify, Apple, and Google podcast platforms.

Anne-Marie Emanuelli is the founder and Creative Director at Mindful Frontiers LLC, an education-based mindfulness meditation center offering workshops, classes, and coaching for children, families, individuals, and classrooms. For more information please visit the website at MindfulFrontiers.net.

Originally published on The Taos News, July 13, 2023

Tonglen practice for awakening compassion

Children have an innate capacity for generating kindness towards others.

One of my favorite meditation practices is Tonglen and a well-known teacher of this practice is Pema Chödrön.  The word tonglen comes from Tibetan language and translates as giving and taking. Tong means giving or sending, and len means receiving or taking. Pema explains that in tonglen practice “we visualize taking in the pain of others with every in-breath and sending out whatever will benefit them on the out-breath. In the process, we … begin to feel love for both ourselves and others; we begin to take care of ourselves and others.” In basic terms, tonglen meditation uses visualization and breath-focus to transform negative energy into positive.

I first learned about tonglen during a meditation-leader program at Sage Institute for Creativity and Consciousness from which I graduated in 2021. I was so intrigued with tonglen that my final paper was about comparing the practice to the heart language found in poetry. 

Historically, tonglen originated in India and was brought to Tibet around the 11th century as a way to help those who were suffering from serious diseases, and also so people might heal themselves so they could continue to help others. 

Tonglen is similar to Loving Kindness (Mettà) in that we are using the transformative power of the heart to channel healing. Although the overall intention of these practices is similar, tonglen is different in that we actually welcome suffering into our hearts. We feel the pain and sadness before allowing the heart to feel compassion and extending it outward into the world.

Compassion is not the same as empathy. A working definition of compassion says it is “the feeling that arises when you are confronted with another’s suffering and feel motivated to relieve that suffering.” Empathy is “the ability to sense other people’s emotions, coupled with the ability to imagine what someone else might be thinking or feeling.” (greatergood.berkeley.edu) So, we can understand the subtle difference to be that empathy is an ability to understand another’s emotions, whereas with compassion we also desire to relieve their suffering.

Pema explains the compassion practice further: “Usually, we look away when we see someone suffering. Their pain brings up our fear or anger; it brings up our resistance and confusion. So we can also do tonglen for all the people just like ourselves—all those who wish to be compassionate but instead are afraid, who wish to be brave but instead are cowardly. Rather than beating ourselves up, we can use our personal stuckness as a stepping stone to understanding what people are up against all over the world. Breathe in for all of us and breathe out for all of us. We can use our personal suffering as the path to compassion for all beings.”

The following short tonglen practice can be offered for those who are ill, those who are dying or have already passed, or those people in pain of any kind. Although this is a shortened version, tonglen is traditionally an extended meditation practice.

Tonglen practice for families and groups. Young children can be invited to draw during this practice and use their creativity to channel compassion.

  1. Sitting in stillness with eyes closed. Generate open awareness as you watch the breath go in and out, inviting the desire to fully awaken to compassion. Bring your attention to the heart and welcome feelings of love – this could be a golden light, an image of the Buddha, a “feel-good” being, or just an overall feeling of warmth. You may also choose to place your hands on your heart.
  2. Visualization of a person’s suffering using the breath and sensations. Breathing in and out, welcome awareness of yours or someone else’s suffering. Name the suffering (sadness, grief, pain). See the situation as it is in as much detail as you wish. 
  3. Receiving and taking in suffering. Focus on the situation by seeing an image of the suffering. Use the in-breath to receive the image and with the out-breath, transform it into something more positive. You may try using smoke that changes into healing white light. You can also see the person as being in pain and then visualize their face turning into a smile. As you do this, recite several times: May this pain and suffering be released.
  4. Expanding compassion by extending it out to all who are in the same situation. Using the same in-and-out breath practice described above, visualize and welcome awareness of all who feel the same kind of suffering. On each out-breath offer them the mantra: May this pain and suffering be released. 
  5. Conclusion of the practice. Sit in silence for several more breaths, enjoying the feeling of release and transformation, Recite the final mantra: May all beings be well and live with ease. When ready, open your eyes slowly, bringing awareness back to the space you’re in, noticing your surroundings and all sensations that are present within you. 

(Please note that mindfulness and meditation are not a substitute for medical therapy.)

Originally published in The Taos News, January 5, 2022

The Impermanence of Life:

Mindfulness and the change of seasons

I received an email newsletter from Ten Percent Happier, a meditation app that offers many types of meditation and teachings. The article shared was entitled, “The Joy and Dread of Autumn” by Jay Michaelson and the topic connected to my heart. It speaks to the impermanence of life and how nature dies with the change of seasons. Michaelson writes, “At this time each autumn, as leaves begin to fall in earnest … I actually feel a desire to somehow paste them back onto the trees.” Reading this I thought to myself, “yeah, that’s how I feel.” 

Surely, fall is a beautiful season and recently my family was in New Hampshire where the sugar maple leaves change to deep colors of red and maroon. Along with the more common yellow and orange, fall’s palette is really spectacular. Even on the ground, the leaves create a gorgeous contrast between the still-green grass and beige sidewalks. It’s as if the forests are on fire with color and the sparks are on the ground. 

“Even if the autumn leaves are riotously beautiful, the bare branches of February are bleak and dour,” writes the author, who says he suffers from seasonal affective disorder. The mind knows that death is near so with the colored leaves soon turning brown, the trees will be bare for the next 6 or 7 months. I realize that I’m a green-season person even though I have an autumn birthday and am grateful to live in a region where there is sunshine all year. So in this conundrum, mindfulness helps me practice with emotions, thoughts and sensations conjured up by the change of seasons. I notice the grasping and aversion felt in my body as churning in the stomach and heaviness of heart. I understand that these feelings are uncomfortable, even depressing. I allow myself to explore the sadness when fall is giving way to winter and remind myself in a moment of wisdom that this is a predictable journey of life and death which is temporary and will in a few months transition again to the seasons of rebirth. I try to make friends with my emotions using self-compassion, reminding myself that the flowers and green leaves WILL return. Apple crisp and pumpkin pie are delicious. Wood burning in the fireplace is cozy and all is well in this moment. It’s the cycle of life.

The following family meditation is done outdoors on a hike or where ever we can find an area to be among trees. We keep eyes open and can choose to either sit or lie down for this practice.

Autumn Family Meditation

Begin by feeling the areas of the body in contact with the ground. Sitting, the feet and legs are touching the earth while lying down, the whole back body will be heavy and grounded.

The leader directs everyone to take several deep breaths in through the nose and out the mouth to settle the nervous system and center the body in the meditation space.

The leader then asks everyone how they feel about the change of seasons. Some like it just fine while others may be feeling a little grasping for summer or aversion of fall. It’s a personal thing either way and no need to answer out loud. This is a moment of introspective contemplation. 

Next we do a body scan, moving our attention progressively from one end of the body to the other while noticing any areas that are tense or tight. Those are where the emotions of the change of seasons are physically being felt. 

Looking around, what do we see in the trees and plants around us. What colors are the leaves, branches, plants, vines, etc? Are there signs of life or is everything pretty much asleep?

Using the sense of touch or body sensations, what’s the temperature of the air? Cool, warm, etc. Is there a scent to the change of seasons? Dirt, decaying leaves, evergreens…

What nature sounds are we aware of? Birds, squirrels, a breeze in the trees blowing leaves to the ground? There may be fewer animal sounds when the season is changing to winter.

Once the atmosphere of the practice has been established, we continue to notice the in and out breath and remain in silence, allowing the body and mind to interact with the breath and the environment around us, noticing what our awareness wishes to tune into.

When enough time has passed, we take a few deep breaths together and look around us, mindfully seeing details of nature’s beauty that is a constant in the cycle of life. 

Anne-Marie Emanuelli is the founder and Creative Director at Mindful Frontiers LLC, an education-based mindfulness meditation center offering workshops, classes and coaching for children, families, individuals and classrooms. For more information please visit the website at MindfulFrontiers.net.

https://www.taosnews.com/opinion/columns/the-impermanent-cycle-of-life/article_50a53031-a9c6-5a2d-9d9a-8656aa735797.html

Awaken curiosity and creativity

Encouraging mindfulness during creative endeavors.

Welcoming mindfulness into artistic projects is a fun way to incorporate curiosity and creativity into our daily life. Many of us have seen the extreme concentration of children when they are fully engaged in an artistic project: drawing, coloring, finger painting, or writing a story. Their whole body is engaged. I remember my daughter would stick her tongue out when focused on a project and when I saw that I knew she was in her creative zone.

I am a life-long creative and always have an artistic project in the works. Knitting, crocheting, sewing, cooking, and writing fill my heart with a joyful calm. The mind is focused, the heart is connected and I know this is a special time. Recently, I began guiding monthly Meditative Creations classes. We use the power of mindfulness to enhance focus and curiosity. Whether it is coloring a mandala, free-drawing, knitting, or journaling, mindfulness awakens what is happening inside and out. Using mindfulness, we pay close attention and use the five senses as a way to invite curiosity.

In an article entitled Mindfulness and Creativity published in the Canadian Teacher Magazine, Peggy Bochun quotes Harvard neuroscientist, Dr. Daniel Siegel. “Mindfulness helps fine-tune brain connections and creates integration by developing new neural pathways.” When we incorporate mindfulness into creative activities, the brain can focus intently on what is being created and we are able to integrate “the whole of the body, both hemispheres of the brain, and memory” which develops new ways of engaging with the project. 

For example, when we are drawing, mindfulness helps bring full attention to the hand-eye activity. The mind is in the background as we focus intently on what the hands are doing. We notice the colors, the texture, the feeling of the instruments in the hand, and the sound of drawing on paper. When knitting or crocheting, we bring full attention to the movement of the needles or hook and the sensation of the yarn in the fingers and hands. The sense of smell can be used to notice the odor of colored markers or pencils as we draw or paint designs. The eyes are engaged as we pay attention to the colors of our creation as well as the rhythmic pattern of the activity. Periodically, we may stop, breathe, and notice our whole body in space playing a role in channeling creativity. 

The following is a group activity and each person has their own project to work on. The practice requires a leader who guides everyone through the five senses as well as inviting moments of silence.

Meditative Creations Practice

We begin by describing to each other what we are creating. Just a simple sharing of the project. “I’m drawing a picture. I’m coloring a mandala. I’m knitting a scarf, etc.”

We begin by noticing our body and our breath. Taking a few slow, deep breaths in the nose and out the mouth, we allow the body and the nervous system to calm down. This helps us to be ready to focus on our project.

The leader will then invite everyone to bring mindfulness through the five senses by asking the following phrases and encouraging participants to reply silently to themselves. This practice requires silence and individual attention. (If helpful, background acoustic music can be played).

What do you see? The eyes are needed to direct what you’re doing.

What do you feel with your fingers? The sense of touch is a central part of your project. Do you feel the pencil, marker, hook, needle, etc? Is the instrument hard, smooth, sharp, or dull?

What do you hear? Is the pencil or marker making a sound as it draws or colors on the paper? Do the needles make a clicking sound? What sound does your project make?

What do you smell? Is there a smell to the project or materials you’re using? Or is there a scent in the environment where we are all creating?

What do you taste? Sometimes smell and taste are closely related and if there is a smell to the project or environment, it may bring up a taste or remind us of a past activity.

When done, we put down our projects, close our eyes, take a few deep breaths, notice our body in space and then open the eyes and look closely at what we’ve created. The leader may choose to ask participants what they notice about their project or whether there are thoughts and realizations that have come up as a result of doing this meditative creation practice.

Published in the Taos News, October 13, 2022

Meditating with Mother Nature:

Showing gratitude for our relationship with the natural world.

Published August 11, 2022 in the Taos News.

Meditating in nature is a satisfying activity. Many enjoy sitting under a tree or by a stream, lying on our back in a meadow, or just sitting on a bench in the backyard. Communing with nature can be a rewarding experience, especially if we are showing gratitude and paying close attention to what is around us. In the book, Awake in the Wild, author Mark Coleman writes, “Nature has the power to transform and awaken us. For centuries, monks, mystics, and other individuals have lived, meditated, and sought refuge in the forests, deserts, and mountains.” 

Recently, I spent 4 days in a hermitage at Lama Foundation. This is something I’ve enjoyed since 2008. When I was teaching, a personal retreat helped me nurture inner strength before going back to the classroom. As a retired educator, I enjoy silent retreats as a way to feed a relationship with nature and all life forms. This fall, I’m looking forward to a 7-day group retreat at Vallecitos Mountain Retreat Center. I highly recommend retreats to parents and individuals; it’s a great way to draw inspiration from stillness, tranquility, and inner wisdom while close to nature.

Mark Coleman is a meditation teacher who incorporates Buddhist philosophy. I practiced with him in 2020 when an in-person retreat at Vallecitos was canceled due to Covid. It was transformed into an online at-home meditation retreat that was really lovely. Mark explained how meditating in nature has a long history. The Buddha spent much time in the forests of northern India and this is where it is said he reached enlightenment under a grove of Bodhi trees. Buddha then spent nearly 50 years teaching and meditating in nature and encouraged his students to meditate at the foot of trees. 

Thich Nhat Hanh was also a firm believer of meditating with nature. “When we look into our own bodily formation, we see Mother Earth inside us, and so the whole universe is inside us, too. Once we have this insight of interbeing, it is possible to have real communication, real communion, with the Earth;” from Love Letters to the Earth. The idea of “interbeing” is very important to Thay and his followers. Interbeing is the belief that we are one with nature, its beings, and all that is part of our planet. We breathe together, hold space together and depend on each other for survival. 

The following practice is intended for families to practice together in a natural setting. Find a quiet place outdoors – the backyard, a city park, next to a stream, or in a forest and enjoy this practice together. It is appropriate for all ages.

Meditating with Mother Nature

Once you’ve found your spot in nature, gather everyone around and find a place to sit. If you have brought chairs, cushions, or blankets, they can make sitting on the ground more comfortable. Barefooted would also be nice.

– As you take your seat, notice what is going on in the body or mind. We can always be aware of something, whether it is thoughts or sensations. This is Mindful Awareness.

– Close your eyes and bring attention to the body. Sense your posture and what parts of the body are in contact with the earth. Sit with as much ease as possible so that relaxation can be present.

– Breathe normally and feel the full movement of your breathing as it moves through the body. As you breathe, feel the air coming in and going out, and imagine that you are breathing with all life forms around you. The plants breathe, animals breathe, insects breathe, etc…Do this for a few minutes together, allowing everyone to enjoy their own breathing sensations as well as the appreciation that there’s a community breathing together.

– Now, bring your awareness to the natural environment around you. What do you hear? What do you feel? Are there sensations in relation to the areas that are in touch with the earth? Tickling of grass, Crumbling of earth, Solidity of rocks …?

– Open your eyes and look around you. What do you see? Trees swaying in the wind. A bird on a branch, an ant on the ground; pay attention carefully and with a curious heart. 

– Allow everyone time to silently engage with their surroundings so that there is an awareness of the relationship we have with all kinds of life forms – the plants, the insects, the trees, the birds, and even the hidden animals. Feel into the fact that we are all part of this living, breathing ecosystem. Even if the family can only sense this for a short time, it is worthwhile, and with practice, the time can to extended. ( Worthy goal is to sit in nature for at least 30 minutes.)

Anne-Marie Emanuelli is the founder and Creative Director at Mindful Frontiers LLC, an education-based mindfulness meditation center offering workshops, classes, and coaching for children, families, individuals, and classrooms. For more information please visit the website at MindfulFrontiers.net. 

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Equanimity Practice to Cultivate Non-Reactivity and Freedom

This month I’d like to share with you the practice of Equanimity or Non-Reactivity.  In Buddhist psychology, there are the Four Divine Abodes. These are loving-kindness, compassion, joy and the most important, equanimity. During times of challenge, it is helpful to have a tool we can use to navigate the emotions we are experiencing from exposure to a conflict-filled and struggling world. This month’s practice focuses on non-reactivity so that we can view what is going on around us with care. Equanimity is an inner refuge that brings freedom and acceptance.

“Between stimulus and response there is a space. 

In that space is our power to choose our response. 

In our response lies our growth and our freedom.” 

(Victor Frankl, author & Holocaust survivor)

In the words of Tara Brach, a Buddhist-trained meditation teacher who blends Western psychology and Eastern spiritual practices, “If we want to bring our intelligence, creativity and love into our relationships and world, we need to be able to access an inner refuge of presence.” The family practice I’m sharing with you explores how to bring equanimity (inner balance and non-reactive awareness) into our responses to what is going on around us. The practice uses the mantra, And This …, which allows space for the changing experiences of life to be acknowledged and move through us as we ground in the present moment.

When life gets busy and overwhelming, a powerful antidote is to pause, take a breath, notice what’s going on and then choose our next step. The freedom that comes from the pause is powerful. In the pause is the spaciousness of presence; it allows us to be aware and non-reactive. And when we’re able to rest and notice what is going on in the moment, we can find peace in our hearts. When we think with the heart, the mind will follow. 

Equanimity / Non-Judgment of the Present Moment practice using AND THIS…:

– Start by finding a comfortable place to sit in meditation as a family and choose a leader who will read the step-by-step practice that follows. If there are young children, I recommend bringing out some blank paper and coloring materials so they can participate in the AND THIS… activity using creativity. 

– Begin with a couple of deep breaths in through the nose and out the mouth. This relaxes the mind and body and engages the parasympathetic nervous system.

– Settling into the natural breath we notice the in and out rhythm and we also notice how the body is feeling. Is there tension, emotions, restlessness? Name what is felt and where it is felt in the body. Young children are encouraged to name what they feel in any way they wish.

– Next, we conjure up a difficult situation in the world: conflict in Ukraine, famine in Africa; whatever the family wishes to focus on. As we visualize the difficult situation, we see the suffering, the injustice and the pain in our mind’s eye. Each time we come back to noticing our breath and introduce the mantra, AND THIS _________.  We notice the feelings and allow them to be here, labeling them with a word: AND THIS sadness, AND THIS pain, AND THIS fear, AND THIS … For young children, we can have them draw what they are feeling about the situation. 

– Again and again, we bring ourselves back to the moment as it is with nonjudgment. No need to label it as not good, not bad, not even neutral, just life unfolding with us in it, just the here and now reality; and this, and this, and this. Young children may need to express what they are feeling with words and this is where the drawing comes in. Encourage them to put whatever they are feeling into their drawings.

– When ready, bring everyone’s attention back to the breath going in and out, allowing it to slow down, feeling your body settling back into the sitting posture. Open your eyes and gaze around the room, reintegrating the mind and body. Everyone can notice something in the room that has a bright color and shape and as we pay attention to it, we wake up from the meditation. 

– If there’s time, a family discussion can be invited to share the experience, the drawings and how the meditation went for everyone.

– Equanimity meditation can be done anytime something affects us emotionally. Take a few calming breaths, notice how the body feels, repeat the AND THIS … mantra as many times as desired, inserting a feeling word. When ready, we can move on with the day enjoying the freedom that comes from taking a pause.

Anne-Marie Emanuelli is founder and Creative Director at Mindful Frontiers LLC, an education-based mindfulness meditation center offering workshops, classes and coaching for children, families, classrooms and individuals. For more information please go visit the website MindfulFrontiers.net.

Published March 10, 2022 in The Taos News